Saturday, June 13, 2020

Do Christians believe that David is a biblical Prophet or he was "just a king" ?

Prophet David is well known by the followers of Islam, Christianity, and Judaism.

In Islam, David is recognized as a Prophet, a messenger, and a king. Muslims do not accept the sins of adultery and murder attributed to David in the Bible because Islam teaches us that the Prophets do not commit such grave crimes. David’s most significant role was his piety. His righteousness stands out, and his submission to God shapes his rise to power.

Abdullah Ibn Amr Ibn Al-As narrated: Allah's Apostle (pbuh) said to me: "The most beloved fasting to Allah was the fasting of the Prophet David, who used to fast alternate days. And the most beloved prayer to Allah was the prayer of David, who used to sleep the first half of the night, and pray for one third of it and again sleep for a sixth of it.'" (Bukhari).

The question is: Does the bible mention that David was a Prophet ?


The answer is Yes !


Acts 2:29-30 (NIV)
29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne.

David also delivered God’s message and used his melodious voice to delight people and remind them of God. When he recited the Psalms the people, animals, birds and everything in nature listened and glorified God !

Friday, May 1, 2020

Is YHWH referred to in the Quran ?


By Ebrahim Saifuddin

There are Christians who tend to make a point that the Bible mentions in Exodus 3:14 that the name of God is “Yahweh” or “Jehovah” (depends on where one puts the vowels) but this name does not appear in the Qur’an. Hence they claim that the Qur’an cannot be the Word of God and Prophet Muhammad ﷺ cannot be a Messenger of God, because there is no reference to the personal name of God which appears in the Old Testament 6823 times.

YHWH (Yahweh) in the Bible

Let’s first read the concerned verse in the Bible in context:
Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”
God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I AM has sent me to you.’”
God also said to Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ This is my name forever, the name by which I am to be remembered from generation to generation. – [Exodus 3:13-15]
The Hebrew word that is translated as “I AM” in English, is YHWH (known as the Tetragrammaton) which commonly the Christians read as Yahweh or Jehovah by inserting vowels. The Hebrew form of YHWH is as below:
יהוה
The objection which Christians raise is that as we see in Exodus 3:15, God says that this is his name forever thus they say if Prophet Muhammad ﷺ was a Messenger of Allah then he should have made some reference to this personal name of God, Yahweh/Jehovah, to prove that he is really a Messenger of God.

Pronunciation of the word YHWH

“Yahweh” and “Jehovah” are two pronunciations formed by humans much later. Although the Jewish Encyclopedia labels the word “Jehovah” to be a philological impossibility, the Christian world tends to use this pronunciation till this day. Coming back to the pronunciation of this word YHWH, the Catholic Encyclopedia brings it to our attention:
“According to a Rabbinic tradition the real pronunciation of Jehovah ceased to be used at the time of Simeon the Just, who was, according to Maimonides, a contemporary of Alexander the Great. At any rate, it appears that the name was no longer pronounced after the destruction of the Temple.”
Moreover we are also informed by the same encyclopedia that “the modern Jews are as uncertain of the real pronunciation of the Sacred name as their Christian contemporaries” [emphasis added]. Hence one thing has been made apparent that neither the Jews nor the Christians know the true pronunciation of this word. This word was considered to be ineffable by the Jews and thus with time people lost the knowledge of its true pronunciation.

Meaning of YHWH (Yahweh)

As it was made apparent that we do not know how to pronounce the word “YHWH”, we must now look and understand what this word means so as to get an understanding of the word itself. The Jewish Encyclopedia informs us that the meaning of the name “YHWH” is “‘He who is self-existing, self-sufficient’, or, more concretely, ‘He who lives’” [emphasis added]. Hence in simplest of terms “YHWH” means The Living and Self-Subsisting.

Did Biblical Jesus use the name YHWH?

Up till now two things have been made clear; the real pronunciation of the word is not available and that the meaning of this word is “self-existing and self sufficient”, in short “He who lives”. So now it must be established whether Jesus did use this name Yahweh in any place. The only verse which Christendom can quote to try to prove that Jesus used this word is in the Gospel of John which is as below:
“I tell you the truth,” Jesus answered, “before Abraham was born, I am!” – [John 8:58]
As we see that the verse consists of the phrase “I am”, the Christians say that Jesus has used the word YHWH. So let us take a look at the Greek version of the verse as we all know that the biblical manuscripts with the Christian world are in the language Greek although there is no concrete evidence that Jesus knew this language.
The words translated as “I am” are: ἐγώ εἰμί
Transliterated as: egō eimi
Pronounced as: eg-o’ i-mee’
So the words used here are “ego eimi” which simply means “I am” – a means of designating oneself. Not only “ego eimi” simply means “I am” as one would use “I am” in their everyday talk in the English language, “ego eimi” is no where near to the meaning of YHWH which is seen above to mean The Living, Self Subsisting. So not only does this not sound anything like the proposed pronunciation of the word YHWH, it does not even carry the meaning of the word.

Was “ego eimi” used Exclusively by Jesus?

The term “ego eimi” which simply means “I am” is used in numerous places in the Bible and there are instances when this term is used by people other than Jesus. Just to give a quick example, the blind man whom Jesus cured uses the same words as well in the Gospel of John:
Some said, This is he: others said, He is like him: but he said, I am he. – [John 9:9]
Do note the deception which the Christian world uses. In the Greek manuscripts there is no “he” in the text. The verse ends at “I am”. The same phrase “ego eimi” is used in the Greek texts. Due to the absence of “he” in the biblical manuscripts, “Young’s Literal Translation” provides the following translation for the same verse:
Others said — `This is he;’ and others — `He is like to him;’ he himself said, — ‘I am [he].’ – [Young’s Literal Translation of John 9:9]
Notice that the term “he” is placed in parenthesis because this word is not present in the biblical manuscripts. Any form of term that is not in the text being translated should be written in parenthesis to convey the meaning and not cause deception such that people would believe that it is part of the original text.

So by using the phrase “ego eimi” was the blind man suggesting that he was YHWH?

Obviously not and no Christian would dare to claim that he was. So then why did he use the term “ego eimi”? Simply because this word means nothing but the same as “I am” in the English language.
Similarly there are other examples in the Bible which prove that this phrase “ego eimi” was not used only by Jesus and it certainly does not hold the meaning of YHWH as seen earlier.
If, however Christendom wants to claim that “ego eimi” refers to “YHWH”, the personal name of God, they have to accept that when traveling from Hebrew to Greek, the word was not used as “YHWH” (Yahweh) but an alternate word(s) was used “ego eimi” which was a reference to the actual name YHWH.

Does Qur’an Make Any Reference to YHWH?

So far we have learnt 4 points which I will list so as to refresh all that we have learnt so far:
  •  Actual pronunciation of YHWH is lost.
  •  YHWH means “Self-Subsisting”, “The Living”.
  •  Jesus did not use the term “YHWH”.
  •  Christians cannot deny that traveling from Hebrew to Greek another term was used to refer to YHWH.
Thus we see that the Qur’an should have a reference to the term YHWH rather than having the term “YHWH” as the Qur’an was revealed in the Arabic and not the Hebrew. The golden question thus would be was any such reference made to the term “YHWH” in the Quran or by Prophet Muhammad ﷺ?
The answer is a definite “YES”.

We have learnt so far that the meaning of the term “YHWH” is The Living, Self Subsisting and although the term “Allah” is used in the Quran, this word simply means “The God”.
However, we know that Islamic teachings inform us of 99 names (attributes) of Allah and the Quran informs us that to Allah belongs the most beautiful names and we can call him by any of these beautiful names:

He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most beautiful names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise. – [Quran 59:24]

Say: “Call upon Allah, or call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him belong the Most beautiful names. Neither speak thy Prayer aloud, nor speak it in a low tone, but seek a middle course between.” – [Quran 17:110]

Thus we see that there are many different names of Allah, some of which I have listed below:
Al-‘Adl – The Just, The Equitable
Al-‘Afuw – The Pardoner
Al-‘Asim – The Protector
Ad-Dafi` – The Remover of Tribulations
Ar-Rahman Ar-Raheem – The Most Gracious, the Most Merciful

Just like these above-mentioned beautiful names of Allah we also learn of two other names which combined are read as Hayyul-Qayyum:

Hayyul-Qayyum – The Living, Self-Subsisting
YHWH – The Living, Self-Subsisting
Here it has been proven that there is clear reference to the name YHWH in the Qur’an which crumbles the Christian stand that Islam has no reference to the name YHWH and thus Prophet Muhammad ﷺ is not the Messenger of Allah.
Stressed Importance of Hayyul-Qayyum
One of the verses which has Allah referred to by the name Hayyul-Qayyum is in Ayat-ul-Qursi (The Verse of the Throne). Ayat-ul-Qursi has multitude benefits but apart from Ayat-ul-Qursi having its benefits, this verse with “Hayyul-Qayyum” mentioned in it was referred to by Prophet Muhammad ﷺ as the “greatest”:

Ubayy bin Ka’b said: Allah’s Messenger (May peace be upon him) said: O Abu’ al-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah and His Apostle (May peace be upon him) know best. He again said: Abu’l-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: “Allahu La ilaha illa Huwal Hayyul Qayyum.” Thereupon he struck me on my breast and said: May knowledge be pleasant for you, O Abu’l-Mundhir! – [Sahih Muslim, Book 4, #1768]

In another narration, Prophet Muhammad ﷺ heard the man use “Hayyul-Qayyum” in his supplication and the Prophet ﷺ said that he has supplicated using Allah’s Greatest Name:
Narrated by Anas Ibn Malik: I was sitting with the Apostle of Allah ﷺ and a man was offering prayer. He then made supplication: O Allah, I ask Thee by virtue of the fact that praise is due to Thee, there is no deity but Thou, Who showest favour and beneficence, the Originator of the Heavens and the earth, O Lord of Majesty and Splendour, O Living One, O Eternal One.

The Prophet ﷺ then said: He has supplicated Allah using His Greatest Name, when supplicated by this name, He answers, and when asked by this name He gives. – [Abu Dawood, Book 2, #1490]
Yet another hadith to show the importance stressed by Prophet Muhammad ﷺ on the Hayyul-Qayyum:

Narrated by Asma’ daughter of Yazid: The Prophet (pbuh) said: Allah’s Greatest Name is in these two verses: “And your deity is one deity; there is no deity but He, the Compassionate the Merciful,” and the beginning of Surah Al ‘Imran, A.L.M. “Allahu La ilaha illa Huwal Hayyul Qayyum.”– [Abu Dawood, Book 2, #1491]

Conclusion

With the grace of Allah it can be seen that there is a clear reference to YHWH in the Quran. This reference is much stronger than what the Christians claim to be a reference to YHWH in the New Testament. The word “ego eimi” is in no way the Greek word for YHWH nor does it hold the meaning of YHWH. However as seen, there is a clear reference to the term YHWH in the Quran as well as the Hadith.

The Quran gives us many beautiful names of Allah, some of which have been mentioned above, and a Muslim can call upon Allah with any of his beautiful names unlike the followers of the Bible who do not even know how to pronounce the ‘personal name’ revealed to them. Indeed much of the truth in those books is lost just like the pronunciation of YHWH is lost and the Quran is sent to restore that which is lost – The Criterion.
Some More Beautiful Names of Allah
Al-Ghani – The Self-Sufficient, The Rich Beyond Need
Al-Awwal – The First
Al-‘Aakhir – The Last
Al-Barr – The Source of All Goodness
Al-Baaqi – The Everlasting One
Al-Haqq – The Truth
Al-Khaliq – The Creator
Al-Kafi – The Sufficient One
Ash-Shahid – The Witness

Monday, March 16, 2020

Re: Muhammad on Torah "I believed in thee and in Him Who revealed thee."

Question 
Did Prophet Muhammad believe in the corrupted Torah ?

Answer:

1- Is the hadith authentic ?
Narrated Abdullah Ibn Umar:
A group of Jews came and invited the Messenger of Allah () to Quff. So he visited them in their school.
They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Messenger of Allah () who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: 
"I believed in thee and in Him Who revealed thee."
He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning similar to the one transmitted by Malik from Nafi'(No. 4431). 

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ، أَنَّ زَيْدَ بْنَ أَسْلَمَ، حَدَّثَهُ
 عَنِ ابْنِ عُمَرَ، قَالَ أَتَى نَفَرٌ مِنْ يَهُودَ فَدَعَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم إِلَى الْقُفِّ فَأَتَاهُمْ فِي بَيْتِ الْمِدْرَاسِ 
فَقَالُوا يَا أَبَا الْقَاسِمِ إِنَّ رَجُلاً مِنَّا زَنَى بِامْرَأَةٍ فَاحْكُمْ بَيْنَهُمْ
 فَوَضَعُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم وِسَادَةً فَجَلَسَ عَلَيْهَا ثُمَّ قَالَ
 ‏"‏ ائْتُونِي بِالتَّوْرَاةِ ‏"‏ ‏.‏ فَأُتِيَ بِهَا فَنَزَعَ الْوِسَادَةَ مِنْ تَحْتِهِ فَوَضَعَ التَّوْرَاةَ عَلَيْهَا ثُمَّ قَالَ ‏"‏ آمَنْتُ بِكِ وَبِمَنْ أَنْزَلَكِ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ ائْتُونِي بِأَعْلَمِكُمْ ‏"‏ ‏.‏ فَأُتِيَ بِفَتًى شَابٍّ ثُمَّ ذَكَرَ قِصَّةَ الرَّجْمِ نَحْوَ حَدِيثِ مَالِكٍ عَنْ نَافِعٍ ‏.‏
Grade
Hasan (Al-Albani)
  حسن   (الألباني)
حكم     :
Reference
In-book reference
 : Book 40, Hadith 99
English translation
 : Book 39, Hadith 4434





























This report is considered weak because one of its reporters is Hisham ibn Sa'd whose narratives are disturbed and corrupted according to many hadith critics like Ibn Hanbal, Ibn Ma'een, Abu Hatem, al-Nisa'ee, Ibn Sa'd, Ibn 'Adii, al-Madini, al-Hakim, al-'Aqili, Ibn Habban and others.

This is the reason why Ibn Hazm notes:

"As for the report in which the Prophet (peace be upon him) took the Torah and said: "I believe in thee", it is a fabricated false report that did not reach us with proper chain of transmission" (Ibn Hazm, Al-Fisal fe al-Milal wa al-Ahwaa wa al-Nihal, Volume 1, p. 237)

It is also worthy to note that this particular hadith has been reported through multiple chains of transmission; however, no one has ever mentioned the incident of the Prophet (saws) praising the Torah except in the report of Hisham ibn Sa'd from Zaid ibn Aslam.

Some jews came to the Messenger of Allah () and mentioned to him that a man and a women of their number had committed fornication. The Messenger of Allah () asked them: What do you find in the Torah about stoning? They replied: We disgrace them and they should be flogged. ‘Abd Allah b. Salam said: You lie; it contains (instruction for) stoning. So they brought the Torah and spread it out, and one of them put his hand over the verse of stoning and read what preceded it and what followed it. ‘Abd Allah b. Salam said to him: Lift your hand. When he did so, the verse of stoning was seen to be in it. They then said: He has spoken the truth, Muhammad, the verse of stoning is in it. The Messenger of Allah () then gave command regarding them, and they were stoned to death. ‘Abd Allah b. ‘Umar said: I saw the man leaning on the woman protecting her from the stones.

2- What does the report indicate ?

This is evidence of honoring and respecting the supposedly revealed books, putting it on the pillow which is a high place in order to keep it at a high place. In addition to this, these books are not free of mentioning the names of the Lord and it is an obligation to glorify His Names and Attributes.

So, while this tradition leaves no doubt that the passage in the Torah that prescribes the stoning of adulterers is authentic, it cannot be used to prove the authenticity of other passages. The additional sentence would only refer to the origin and the core of the Torah, not its textual status, as Imam Ibn Hajar has noted.

Refuting the Argument That The Prophet Claimed That The Corrupted Torah Was Revealed From God

Reasons to believe in the corruption of the Torah

Quran was honestly transmitted from Prophet Muhammad !

"One important fact that seems now beyond serious doubt is that the Qur’ān, in some form, is a text dating from the earliest history of the Muslim community. The careful work of scholars like Déroche, Sadeghi, Puin, Sinai, Neuwirth, and others on early Qur’ān manuscripts (including the Ṣan‘ā’ manuscripts) has led to the identification and approximate dating of several very ancient copies, or partial copies. These make it quite certain that the Qur’ān—in some form—dates to the seventh century, and is not a text that slowly crystallized in the eighth or ninth century. These early copies, moreover, and work on the Qur’ān’s literary style, also seem to show that many of the different sūrahs into which the Qur’ān is divided are original units, not assemblages of disparate materials as was once thought. These findings are important positive ground gained in our understanding of the Qur’ān’s origin and early development".

Fred Donner "Reflections on the History and Evolution of Western Study of the Qur’ān " 

Reference