The hadeeth :
http://www.sunnah.com/bukhari/59#10
Narrated Abu Dhar:
The Prophet (sallallahu 'alaihi wa sallam) asked me at sunset, "Do you
know where the sun goes (at the time of sunset)?" I replied, "Allah and
His Apostle know better." He said, "It goes (i.e. travels) till it
prostrates Itself underneath the Throne and takes the permission to rise
again, and it is permitted and then (a time will come when) it will be
about to prostrate itself but its prostration will not be accepted, and
it will ask permission to go on its course but it will not be permitted,
but it will be ordered to return whence it has come and so it will rise
in the west. And that is the interpretation of the Statement of Allah:
"And the sun Runs its fixed course For a term (decreed). that is The
Decree of (Allah) The Exalted in Might, The All- Knowing." (36.38)
قَالَ النَّبِيُّ صلى الله عليه وسلم لأَبِي ذَرٍّ حِينَ
غَرَبَتِ الشَّمْسُ " تَدْرِي أَيْنَ تَذْهَبُ ". قُلْتُ اللَّهُ
وَرَسُولُهُ أَعْلَمُ. قَالَ " فَإِنَّهَا تَذْهَبُ حَتَّى تَسْجُدَ
تَحْتَ الْعَرْشِ، فَتَسْتَأْذِنَ فَيُؤْذَنَ لَهَا، وَيُوشِكُ أَنْ
تَسْجُدَ فَلاَ يُقْبَلَ مِنْهَا، وَتَسْتَأْذِنَ فَلاَ يُؤْذَنَ لَهَا،
يُقَالُ لَهَا ارْجِعِي مِنْ حَيْثُ جِئْتِ. فَتَطْلُعُ مِنْ
مَغْرِبِهَا، فَذَلِكَ قَوْلُهُ تَعَالَى {وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ }".
The sun prostrates ?!
The sun to prostrate doesn't need to be human-like with head and 4 limbs. It submits to God in its own way.
http://quran.com/17/44
تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالْأَرْضُ وَمَن فِيهِنَّ ۚ وَإِن مِّن شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُ كَانَ حَلِيمًا غَفُورًا
“The
seven heavens and the earth and whatever is in them exalt Him. And
there is not a thing except that it exalts [Allah] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving.” (Qur’an 17:44)
The entire creation of Allah is engaged in worshipping and glorifying
Allah, but each has its own separate way of doing it that has already
been taught to it just like human beings who have been told how to do
their salah and tasbih. Therefore, taking the prostration (sajdah) of
the sun to mean that it can take effect only when it places its forehead
on some floor like a human being would not be correct. Thus, the truth
of the matter turns out to be that the sun at every moment while moving
on its orbit keeps offering prostration before Allah the Almighty and
keeps seeking permission to move ahead - and it needs no pause or break
to make prostration or seek permission.
The word used in the hadeeth is "تسجد" The verb "Sajada= prostrate"has 3 meanings as in the waseet arabic dictionary:
سَجَدَ سَجَدَ ُ سجودًا : خضع وتطامن .
و سَجَدَ وضَع جبهتَهُ على الأَرضِ .
فهو ساجِدٌ . والجمع : سُجَّدٌ ، وسُجُودٌ .
و سَجَدَ السفينةُ للريح : أَطاعَتْها ومالت بميلِها .
المعجم: المعجم الوسيط -
أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ
لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ
وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَكَثِيرٌ مِّنَ
النَّاسِ ۖ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ ۗ وَمَن يُهِنِ اللَّهُ
فَمَا لَهُ مِن مُّكْرِمٍ ۚ إِنَّ اللَّهَ يَفْعَلُ مَا يَشَاءُ ۩
Sahih International
Do you not see that
to Allah prostrates whoever is in the heavens and whoever is on the
earth and the sun, the moon, the stars, the mountains, the trees, the
moving creatures and many of the people? But upon many the punishment
has been justified. And he whom Allah humiliates - for him there is no
bestower of honor. Indeed, Allah does what He wills.
"
By using the word "Sajdah" (prostration), it has been declared that
all created things, be they living things, minerals or plants, are in
obedience and thus submit to the Supreme authority of Allah Ta'ala,
thereby mentioning two groups of humans in this respect of 'submission'.
One, which obeys Allah and therefore is included amongst the creatures
who 'prostrate' to Him, and the other one which is rebellious and
refuses to bow before Him, meaning, refusing to submit to His Will. The
word "Sajdah" (prostration) has been used here in the broader sense of
'submission' to the will of Allah and obeying His commands, because all
created things act upon this submission in their own way. Human beings
perform Sajdah by touching the ground with the forehead, while in the
case of other created things their Sajdah constitutes their faithful
performance of the functions assigned to them by Allah.
The Truth About All Created Things Obeying Allah
Genetically, the entire universe and all created things therein are
under the control and subject to the Will of their Creator by virtue of
an inherently programmed guidance (guidance of Takwin) by Allah. The
'submission' in this sense is pre-determined, involuntary and
instinctive. There is no created being which can escape this universal
law of creation, be it a Muslim or a non-believer, a living thing or
dead, mineral or plant. The smallest particle and the highest mountain
cannot make the slightest movement without His Will. There is, however,
another kind of submission to Allah, when a person offers homage to Him
voluntarily and without constraint. This is what distinguishes a
believer from a non-believer. A believer is obedient and sincere in his
submission to Allah, whereas a non-believer repudiates His existence. As
this verse deals with the difference between a Muslim and a Kafir
(infidel), it is more likely that reference to 'Sajdah' (prostration)
does not refer to pre-destined and instinctive obedience alone but
covers the voluntary submission as well. Let it not be supposed that
only human beings and Jinns who possess intelligence can offer voluntary
and unconstrained submission, and animals, plants and minerals being
devoid of reason cannot exercise voluntary and intentional obedience.
Indeed it can be proved from the text of the Qur'an that every created
thing has reason, intellect and intent, and the difference lies only in
degree. Human beings and Jinns possess a perfect level of intelligence,
which makes them liable to a strict adherence to the laws governing what
is permissible and what is forbidden. As regards other creatures, Allah
has given them intelligence according to their needs. Animals possess
the highest degree of intelligence after humans, then come plants and
last of all are the minerals. The intelligence among the animals can
easily be perceived, and that possessed by plants can also be observed
if one applies one's mind to the task. However, the intelligence given
to the minerals is so little and concealed that it is not easily
discernible, though Allah has said clearly that they not only possess
intelligence but also have the capacity to decide things. The Qur'an
says about the sky and the earth (They said, "We come willingly." 41:11)
that is, when Allah commanded the sky and the earth that they must
submit to His Will either by their free choice or by force, they both
replied that they accepted His authority by their own voluntary choice."
At time of sunset ?!
(at the time of sunset) is not present in the arabic text. If we assume
that it presents, then It's not a problem at all. The sun sets all over
the day-24 hours- on different areas on the earth, so the state of
sujood mentioned above is of persistent nature.
Underneath the Throne ?!
The Throne of Allah, as understood from the Qur’an and Sunnah, surrounds
all that we know as the masses of the land and expanses of the sky. All
these masses and expanses along with planets and stars, without any
exceptions, are enclosed within the Divine throne.
Ayatul kursi:
http://quran.com/2/255
وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ ۖ
And His throne extends over the heavens and the earth
